Masculinity Studies

Considering Protected Masculinity

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The caption posted attached to this photo reads “Tilden Hooper stops by the Monte Carlo to take yet another shower before he heads off to the rodeo!”.

The photo comes across as awkward and staged. Why? Because the guy is fully clothed. The image is obviously supposed to be a quick publicity photo to stick on Facebook, but why is this guy in the shower fully clothed, from hat to boots? I don’t expect to see him naked, as that violates certain cultural norms, but why is he so completely covered? Isn’t also the concept of showering while clothed a violation of cultural norms?

My personal assessment of the photo leads me to believe that he is remaining clothed as a hyper-masculine display. To appear unclothed would be to expose a vulnerability, or to appear less masculine in a public situation. I think back on some of the discourse I’ve experienced in Transnational Feminism this semester and realize that there are components of culture that are completely contrary to itself. Culturally we look upon people who are veiled as being a threat, they have something to hide or must somehow mean us harm, but yet this individual in the photograph is exposing about the equivalent amount of flesh (by the time you consider the sunglasses), but yet we are supposed to accept this photograph as entirely normal? Men cover themselves in Western culture more than women do. I suppose its opposite to some other cultures in the world, perhaps women being veiled is a threat to our standards for the visibility of women for their objectification, but in our culture we protect men from the same type of objectification?

This photograph would seem less awkward to me if he were standing outside the shower in a position ready to begin undressing, but by being in the shower area fully clothed the meaning of the photo changes. He is essentially veiled, showing a masculine modesty, which allows him to keep all of his masculine power or the illusion of power (belt buckle + hat + boots = status symbols).

Now, for my artistic critique. Bathrooms and showers are very awkward places for photographs. A subject is expected to be somewhat vulnerable, but it is up to the photographer to paint the frame in such a way that the suggestion of objectification is limited. If I were setting up this photograph I may have had the guy outside the shower, hunched down to remove his boot while looking at the camera (engagement of the eyes limits objectification), or I would have perhaps made the photo with him in the shower with his shirt off, with a towel around his neck. The lower half of the body would be covered, but there would be adequate vulnerability to cut the awkwardness of the frame and add a value of humor to the frame. Alternatively, use the frame as it is, minus the sunglasses, and add running water. It becomes a critique of cultural expectations, while also calling into question the defense of masculinity through being so veiled. Also that framing would be humorous in content, which tends to break the feeling of exposure during a private act.

Maybe I’ve been reading too much discourse of masculinity and thinking too much about Transnational Feminism, but this photo just popped out at me as being “wrong” (not morally, just artistically).



Posted from Bessemer City, North Carolina, United States.

Constructing Hegemonic Masculinity

[Cross Post: http://www.masculineimagery.net/?p=15]

In my current reading for sociology of masculinity (tutorial) I have run across some interesting and some disturbing conceptions of what drives masculinity. In the article I was focusing on tonight the author (Sharon Bird) conceived of a masculinity formed by three basic principles:

  1. Emotional distance
  2. Competitiveness
  3. Sexual objectification of women

I find the concept somewhat disturbing, but I cannot deny it either. It seems as though the current baseline of hegemonic masculinity is still founded on those ideas. I have come to accept item 2 about masculinity, but I cannot believe that 1 and 3 still hold that firmly in practice for most men. The problem with hegemonic masculinity is in the separation of the gender role and the gender identity. In hegemonic masculinity the gender role is everything that is conceived of and accepted as “masculinity” in societal norms. Gender identity on the other hand is the components of masculinity that a male decides to use, and also some components that may not reside in the standards of masculinity. The identity often contains an acknowledgement of the role and what is required to maintain a masculine identity in public. Hegemonic masculinity in the gender role side is static and self-protecting (through fag discourse and other social sanctions). This limits the amount of influence that anyone can have on it. While gender identity is always evolving, gender role is what it always has been.

One of the key components of hegemonic masculinity is a clear separation of men and women. It is what allows men to define themselves. The emotional distance is designed to protect the male from appearing weak and also provides a certain amount of control in social situations. The competitiveness functions as a way of establishing a hierarchy of distinction between men. An individual male must define himself and defend his right to be a male by being “better” then someone else. This trait of distinction is always what leads to sexual objectification of women. Men prove their significance and power by proving that women are inferior. In sexually objectifying women this boundary is established.

If I were to approach the topic from a Freudian perspective I would say that men who subscribe to hegemonic roles have developed a system of ego defense and are dependent on their own status and distinctiveness in the world for emotional stability.  From a conflict (Marxist) perspective I would see it as the normal way of the world. The Marxist perspective is the most optimistic, since it provides the hope that the women and the subordinated men will create a unified social presence and overthrow the influence of the hegemonic standard.

[thought to be continued]

SOCY 6895: Basic Thoughts for Constructing Project

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I have been keeping up my notes for my project in my notebook and not in anything digital, so I can add things to my notes as soon as I have a thought. I had some good ideas on Monday in Transnational Feminism and tonight in Theoretical Approaches to Sexuality. I feel like the project is coming together a bit and I am beginning to understand the direction I am wanting to go regarding it.